As Americans honor the 250th birthday of the United States in 2026, people around the world are joining them in marking the occasion. Other countries are commemorating America’s founding in a variety of ways, from minting coins and planting trees to flying over U.S. cities.
Kaci McEwan’s tribute is a red, white and blue tartan made with threads signifying early milestones in American history. “For me, the tartan was about telling a story,” said McEwan of Scotland’s Heriot-Watt University’s School of Textiles and Design. “Every thread and colour represents a moment in the journey towards the Declaration of Independence.”
Her Old Glory-themed take on the traditional Scottish pattern has been selected to serve as a symbol of the close cultural ties between the United States and Scotland. McEwan will deliver the tartan to Washington on July 4, Independence Day.
Here are a few more ways other countries are honoring America’s 250th birthday.
At the time of King Charles III and Queen Camilla’s visit to the White House in April, the United Kingdom’s Royal Mint issued a commemorative coin in honor of America’s 250th anniversary celebration. The large decorative coin features King Charles III on one side and America’s national bird, the bald eagle, on the other.
“Every detail tells a story of independence, partnership and the values that continue to unite our two nations,” the British Embassy in Washington said in April, when U.K. Ambassador to the United States Christian Turner delivered the coin to the White House.
Japan gifted the United States 250 new cherry blossom trees for the anniversary. The trees will replace aging ones dating to Japan’s original 1912 gift of 3,020 cherry blossom trees. The blossoms draw 1.5 million people a year to Washington for the National Cherry Blossom Festival, a springtime tradition that honors the friendship between the United States and Japan.
The United States has sent dogwood trees to Japan in return, establishing a unique diplomatic tradition. President Trump has praised the cherry blossom trees as a “living symbol of the cherished friendships” between our two nations.
The Spanish Royal Mint has issued three limited-edition coins paying tribute to early ties between the United States and Spain. The coins honor Spanish-born Jordi Farragut, who fought alongside the Continental Army in the American Revolution, as well as Spain’s King Charles III, who supported America’s fight for independence from Britain. The third coin recognizes an early U.S. coin modeled after Spanish currency.
The French Air and Space Force’s aerobatic flight team, the Patrouille de France, is commemorating France’s support for the American Revolution with a monthlong tour of flyovers of major East Coast sites, culminating July 4. Dubbed Liberté 250, the mission features aircraft painted red, white and blue in honor of the American and French flags and bearing the names of U.S. Founding Fathers Benjamin Franklin and George Washington.
French pilots will fly alongside American counterparts with the U.S. Navy’s Blue Angels and the U.S. Air Force’s Thunderbirds.
The Italian Navy’s Amerigo Vespucci, a tall sailing ship named for the 16th-century explorer who became a namesake for the United States of America, will visit New York City July 4. The Vespucci will participate in Sail4th 250 , a parade of ships from 20 countries, including Argentina, Germany, the Netherlands and Peru, making it the largest international maritime gathering in modern American history.
Back on March 31, 2026, Rizzoli released Views of America: The Diplomatic Reception Rooms at the U.S. Department of State, a richly illustrated volume celebrating the fine and decorative arts housed in 42 rooms at the Harry S. Truman building in Washington D.C. These rooms, which are open to the public, are home to a significant yet little-known cultural collection.
Many of the objects in the Diplomatic Reception Rooms were created, owned, and used by the men and women who dreamed of self-government and who made independence a reality. The collection reflects the pride, craftsmanship, and spirit of 18th- and early 19th-century America.
Remarkably, the Rooms and their collection were constructed, amassed, and continue to be maintained exclusively through the private gifts of philanthropic and patriotic individuals. Collectively, they are a testimony to the civic engagement and generosity of the American people and to their desire to advance American diplomacy.
In celebration of the 250th anniversary of the Declaration of Independence and the birth of the nation, Secretary of State Marco Rubio penned the following foreword to Views of America:
Perhaps the greatest architectural symbol of American diplomatic hospitality is named in honor not of a Secretary of State or President but of one of our first diplomats. At first glance, the monumental Benjamin Franklin State Dining Room – with its gold-topped neoclassical columns, expansive and sumptuous carpets in the style of the finest 18th century British country estates, and magnificent views of our capital city – might seem at odds with the homespun reputation of the father of American diplomacy.
This porcelain group depicts Louis XVI of France in courtly martial costume, united with the American cause for independence, represented by Benjamin Franklin, plainly clothed and gesturing humbly.
But on reflection, besides being an appropriate tribute to an American hero, the room reflects the uniquely American perspective on diplomacy that developed even from Franklin’s vital diplomatic mission during the Revolutionary War, when he set sail for France in the months following our Declaration of Independence two hundred and fifty years ago.
In the Court of Versailles, Franklin presented an image of America that was cultured, literate, witty, and at the forefront of scientific research in its leisurely mid-eighteenth-century mode. At the same time, by intentionally setting aside the fashionable clothes he had worn in his earlier 1767 visit in favor of a more frontier-like demeanor, with a homely brown suit, spectacles and (famously) a large fur hat, he symbolized a new democratic polity. Franklin intrigued his audience in the court of Louis XVI through this synthesis of Old World charm with the virtues of the New World to create an American original.
Perhaps, Franklin was making the most of things in his own canny way. One suspects that he did not usually wear the rustic fur cap with which he charmed the Parisian salons when he was out and about on the streets of Philadelphia. But the contrast of these two missions to France, the rejection of a mere imitation and an embrace of the power of an authentic American perspective, reflects a deeper truth about the wellsprings of American diplomacy.
In the courts of the European powers, American diplomats faced key disadvantages. In the social milieu of diplomacy, rank, seniority, and access depended in part upon the personal rank of diplomats within the aristocratic hierarchies of Europe. Emissaries representing monarchs attained diplomatic privileges that those representing republics did not. The United States, a republic headed by a lowly citizen, ranked lower in diplomatic etiquette than the smallest European monarchy until well into the 19th century.
Many of the objects in the Diplomatic Reception Rooms were created, owned, and used by revolutionary Americans.
The United States did not have many diplomats from families found in the Almanach de Gotha or Debrett’s Peerage. So, what could this young country hang its diplomacy on? The answer that began to emerge, even in the waning days of colonial rule, was an emphasis on classical inheritance and excellence in all that we did.
The Founding Fathers and their generation did not believe themselves to be colonial subjects of one far-flung outpost of the British Empire. Rather, they understood themselves to be inheritors of a great tradition, the descendants (through a British common law branch) of Christian Europe and of classical Greco-Roman civilization. The foundations of statesmanship they learned in Plutarch, Cicero, and Aristotle were more ancient and prestigious than any European noble house, and they taught the virtue and dignity of republican government for the common good of a free citizenry. This classical tradition (as renewed and reclaimed in the work of Montesquieu, Locke, and others) gave the early leaders of our country confidence and pride in the American experiment in self-government, one that sustained them in the face of European condescension and disregard.
And one lesson, clearly conveyed in the Roman histories which our Founders knew intimately from their schoolboy days, was the central importance of virtue and merit to the long-term success of a republic. As Thomas Jefferson and John Adams agreed in their post-presidential correspondence, the United States needed to be led by a “natural aristocracy” consisting not of inherited wealth or privileged birth but of those who had been endowed by their Creator with the “virtue and talents” necessary for good government and successful enterprise. Meritocracy was, for our Founders, a vital ingredient in the “long and perilous contest for our liberty and independence,” an advantage against European states still hidebound by hereditary class and monarchical privilege.
This commitment to excellence without ostentation, rooted in our classical Western inheritance, defined American diplomacy, extending to the architecture and decorative arts of the places in which it was practiced. In this respect, the Diplomatic Reception Rooms are an outstanding symbol of the heart of a uniquely American diplomacy. In interiors crafted by classical architects inspired by the 1960s Americana revival, these 42 rooms pull together a unique collection of furniture, art, and artifacts generously provided by the American people through private donations to reflect the best of our traditions of craft and art.
This desk and bookcase was made by Benjamin Frothingham in 1753 when he was 20 years old. It is the first documented piece of bombé-shaped furniture made in America.
The excellence and craft that suffuses these rooms speaks to the dignity and worth of the American worker, and the ability of the United States to cultivate the best talent in the world. On July 4th, 1821, our 8th Secretary of State (and later president) John Quincy Adams gave a speech reflecting on what the young country had already contributed to the world in not yet half a century. While focusing on the glories of American liberty, Adams also extolled the industry, invention, and skill of America’s great craftsmen, artists, and entrepreneurs.
In a humbling way, the beauty of these objects contains a bitter lesson about the Americans we at the State Department are privileged to represent. At some point between the early years of the Republic (represented artistically and architecturally in the Diplomatic Reception Rooms) and the present, America’s foreign policy leaders lost sight of the everyday Americans they were called to represent. As we see throughout the Secretary of State’s office suite and the Diplomatic Reception Rooms, the Western tradition and a commitment to excellence are married in the very objects of our diplomatic practices. But the important industries that sustain that harmony have been destroyed by reckless policies. In the ten years after the U.S. lowered tariff barriers and agreed to let China join the WTO in 1999, more than half of the furniture makers in North Carolina lost their jobs. The halls of the State Department are still filled with furniture made in America, but today too few homes in this country or around the world can say the same.
As we celebrate the two hundred and fiftieth anniversary of the Declaration of Independence and the birth of our nation, let us rededicate ourselves to a foreign policy for the common good of the American people. Inspired by the art and architecture of the Diplomatic Reception Rooms, let us restore a diplomacy rooted in the Western inheritance and the cultivation of virtue. The essays and artwork of this volume are a noble tribute to our fine tradition of uniquely American diplomacy, and a fitting inspiration for the work remaining to us, to ensure a bright future for the next two hundred and fifty years of this great nation.
