Tag Archives: love life

David Hockney The Moon Room Exhibition GRAY Chicago

Jul 10 – Aug 22, 2026

David Hockney, 2nd May 2020, 2020. © David Hockney Studio.

David Hockney, 2nd May 2020, 2020. © David Hockney Studio.

Once, when we were just sitting outside the house, we put all the lights off in the house to see the moonlight more clearly. The moon could then be seen to cast shadows of the trees on the grass, so with my backlit iPad I could draw it. This would have been virtually impossible without it. 

David Hockney —

In the spring of 2020, David Hockney was inspired by the sight of an unusually large moon—a supermoon, occurring when the moon is closest to Earth. Recalling the moment, the artist reflected on the challenge of capturing the experience through photography, emphasizing drawing’s unique ability to convey the intensity of perception: “I was looking at the moon for quite a while, and when you do that, you see this halo around it that you don’t see in photographs at all because it’s too far. That’s an example of the way lenses push things away. In a lens view, it would be disappointingly small… My niece said that she tried to photograph a big moon, and I said, ‘Well, no, you have to draw it, like the sunrise. It can’t be photographed because it is the source of light.’”

IPad Used for Immediacy

Our friends at GRAY announce David Hockney: The Moon Room opening in the gallery’s Chicago location on July 10, 2026. The exhibition centers on a recently released series focused on the artist’s observations of the moon. Created in 2020 at his Normandy studio in France, Hockney used his iPad to make daily paintings of the surrounding landscape, working en plein air to capture the changing seasons as illuminated by moonlight. Hockney turned to the iPad for its immediacy and responsiveness, a medium that bridges the disciplines of painting and drawing while accommodating the spontaneity of working outdoors, especially in the dark. The exhibition will remain on view through August 22, 2026. This is Hockney’s sixteenth exhibition with GRAY.

Throughout his career, Hockney has consistently engaged with new technologies, particularly those designed for widespread use and accessibility. From his early experiments with Polaroid cameras, photocopiers, and fax machines to his pioneering use of digital tools such as the Macintosh computer and Photoshop, his practice has continually evolved alongside technological innovation. Since 2009, the iPhone and iPad have become central to his work, enabling an expansive body of digital drawings and paintings. Introduced in 2010, the iPad, in particular, afforded the artist greater scale and precision, while its playback function reveals the temporal unfolding of each composition, offering insight into the process of its making.

The Moon Room was first presented by Florence Calame-Levert in David Hockney: Normandism, presented from March 3 through September 22, 2024, at the Musée des Beaux-Arts de Rouen in Normandy, France.

ABOUT DAVID HOCKNEY

David Hockney (1937-2026) is considered one of the most influential and defining figures in contemporary art. His seven-decade career and prolific oeuvre is characterized by formal invention, an intellectual inquiry into the nature of depiction and perspective, and a sustained commitment to celebrating and portraying the world around him. Hockney’s formal training began at the Bradford School of Art (1953–57), followed by the Royal College of Art in London (1959–62), where he graduated with a Gold Medal distinction and subsequently emerged as one of the seminal talents in the new generation of British artists.

The 1960s saw a pivotal shift in the development of Hockney’s distinct artistic style, away from early experiments with abstract expressionism to figuration and linear mark making, particularly following his move from London to Los Angeles in 1964, where he began documenting the city’s seductive charm from the position of an outsider. This new environment inspired his iconic renderings of the Southern Californian lifestyle (Beverly Hills Housewife, 1966) and the celebrated swimming pool series (A Bigger Splash, 1967) which became widely acclaimed as canonical works. His subject matter frequently explored themes of romantic and sexual intimacy, often leading to large-scale double portraits (Christopher Isherwood and Don Bachardy, 1968; Mr and Mrs Clark and Percy, 1971) as well as the naturalistic style Hockney adopted by utilizing photography as a preparatory medium (Portrait of an Artist (Pool with Two Figures), 1972), which he soon considered too reliant on photorealism.

Concurrently, the mid-1960s marked the start of Hockney’s enduring contributions to opera and theatre. His comprehensive stage designs often involved intense periods of concentration, sometimes lasting more than a year for a single production. Beginning with Alfred Jarry’s Ubu Roi (1966) for London’s Royal Court Theatre, Hockney went on to create a series of landmark productions, including the iconic staging of Igor Stravinsky’s The Rake’s Progress (1975) for Glyndebourne, and Giacomo Puccini’s Turandot (1990) for Los Angeles Opera. Many of his designs, spanning ten opera and ballet productions – are regarded as the definitive visual interpretation and remain in performance rotation decades after their debut.

Hockney’s interest in theatrical space evolved into a broader engagement with figurative abstraction and art-historical references, exemplified by his initial use of ‘reverse perspective’ as a pictorial device in Kerby (After Hogarth) Useful Knowledge, 1975. Hockney’s intellectual curiosity and desire to investigate perception and depiction initiated a long and exploratory relationship with photography and perspective. The 1980s heralded a deep experimentation with photography as Hockney pioneered his photographic collages, employing a Cubist language that combined multiple viewpoints to create two-dimensional images, suggesting the passage of time and challenging the fixed-point perspective inherent to the camera lens and the observer in Western art (Pearblossom Hwy., 11–18th April 1986). As Hockney further explored the semantics of representation across diverse cultural traditions, he synthesized East Asian pictorial conventions in painting with the established customs of European and Western art.

From the late 1990s into the early 2000s, Hockney expanded his practice into the study of art-historical technique, focusing particularly on the optical devices employed by Western artists from the fifteenth century onward. Approaching the subject not only as a scholar but as a master practitioner deeply versed in the physical processes of image-making, Hockney brought a rare technical insight to the analysis of historical works. His ability to critically assess draftsmanship, perspective, light, and mark-making from the perspective of an artist allowed him to identify visual evidence that had often escaped conventional academic interpretation. These investigations culminated in his influential publication Secret Knowledge (2001), which set out a comprehensive theoretical framework concerning the use of optical aids by the Old Masters and further established his significant contribution to the field of art history.

Hockney’s return to Yorkshire in the early 2000s resulted in a renewed dedication to the landscapes of his native land, portrayed in the intensive Midsummer: East Yorkshire watercolour series (2004) and expansive, multi-canvas oil paintings (Bigger Trees near Warter, 2007). The proliferation of evolving digital technology, specifically the iPhone and iPad, became central to Hockney’s practice from 2007 to the present day. He embraces these tools for immediate plein air drawing, resulting in vast series such as The Arrival of Spring in Woldgate, East Yorkshire in 2011 (twenty eleven) and his later iPad frieze A Year In Normandie (2020–2021), the ninety-metre-long panoramic iPad painting inspired by the Bayeux Tapestry during his tenure in his Normandy studio (2019-2023), further demonstrating his commitment to pushing the boundaries of digital media.

After relocating to London in 2023, his work has been celebrated by major international retrospectives, including the pioneering multimedia presentation at London’s Lightroom (2023) and the monumental David Hockney 25 at the Fondation Louis Vuitton in Paris (2025). Exceptional in scale with over 400 works spanning seven decades of groundbreaking creativity, the exhibition offered deeper insights into Hockney’s continual reinvention of artistic media in pursuit of immediacy and a closer connection with both his subjects and himself.

Hockney’s late career has been defined by his unwavering commitment to and vigour for the discipline of painting. Following the Paris retrospective, a show of new paintings in November 2025 at Annely Juda Fine Art in London, Some Very, Very, Very New Paintings Not Yet Shown in Paris, revealed the most developed stage yet of Hockney’s exploration of ‘reverse perspective’ as a pictorial device. In 2026, London’s Serpentine North Gallery exhibited Hockney’s most recent paintings alongside his panoramic iPad frieze, A Year in Normandie, linking Hockney’s profound observations of seasonal change in Normandy with his current studio work in London.

From painting, drawing, printmaking, set design, and photography to evolving media ranging from fax machines to iPads, Hockney synthesizes exceptional draftsmanship with keen observation, a sophisticated understanding of art history coupled with an embrace of modern technology. David Hockney’s enduring oeuvre reflects his underlying enthusiasm for life and investigative curiosity encapsulated by his signature phrase, “Love Life.”

David Hockney’s work can be found in numerous distinguished public collections around the world, including the Museum of Fine Arts, Boston; the National Gallery of Australia, Canberra; the Art Institute of Chicago; the National Portrait Gallery, London; The Tate Gallery, London; the J. Paul Getty Museum, Los Angeles; the Los Angeles County Museum of Art; the Walker Art Center, Minneapolis; the Metropolitan Museum of Art, New York; the Museum of Modern Art, New York; Centre Georges Pompidou, Paris; the Philadelphia Museum of Art; the Museum of Contemporary Art, Tokyo; the Museum of Modern Art, Vienna; the Hirshhorn Museum and Sculpture Garden, Washington, D.C.; and the Smithsonian American Art Museum, Washington, D.C. 

LGBTQIE And Ecosexuality

Beth Stephens & Annie Sprinkle
“Life shrinks or expands in proportion to one’s courage.” -Anais Nin

Nature is born of sexuality.

The two are inextricable and inevitable partners. Where humans find fault with sex that does not suit their particular beliefs in what is right or wrong, nature transcends. There is no taboo in the natural world, there is no polite side-stepping of the rawness of nature. Nature simply is, in all its sensual glory.

Beth Stephens & Annie Sprinkle have collaborated for 17 years.

They recently showcased their film Water Makes Us Wet at Documenta 14. They were one of just 180 artists at the exhibition which takes place only every five years and draws in a million people. In conjunction with the film they exhibited visual art, performed Ecosex Walking Tours, and facilitated “sidewalk sex clinics.” Their film premier at the Gloria Theater was the only one to completely pack the house. For their Documenta Ecosex Walking Tour, Stephens & Sprinkle consciously began at the site of the first tree planted in Joseph Beuys’ 1982 Documenta project 7,000 Trees.
Their film is part art, part activism, a call to action, and a vision of how the future may look if we are careful with the earth as opposed to how it could look if we continue our ecologically destructive behaviors. Within the environmental activist movement, the two always felt a bit out of place. They felt the need to hide their flamboyance, their sexuality, and some of the details of their pasts. Because of this they began their own movement, an all inclusive environmental activism that encourages people to be themselves.
By allowing people to embrace their own identities and to infuse a little fun, they hope to create a movement that is sustainable and perhaps avoids some of the activist burnout that frequently effects those constantly fighting for the future of a healthy planet.
For the film, and throughout their work, Stephens & Sprinkle have unabashedly embraced and exposed their own bodies. In so doing, they show both their vulnerability and their strength as well as embrace their advancing age. Sprinkle, who is now 63, was once a pornographic film actress. She finds that showing her 63 year old body has pushed more limits than anything she’s ever done. “I think that taboo does need fixing,” she says.
During the making of the film, Stephens & Sprinkle were in a serious auto accident which features in the documentary. The two were seriously injured and hospitalized but eventually walked away. The wreck served as a metaphor for the universality of “eco-sinners” in that even the filmmakers were driving around in an old, polluting van.
The two describe the incident as romantic and remarkable and say it has given them a new lease on life. The accident was a result of another driver’s distracted driving. The film as a whole is a look at the issues facing the planet, some of those perpetrating them, and ways to think about the problem. “What we really hope with our film is that people leave the film thinking about the issues we’ve presented but also feeling like well, there is something I can do in my personal life.”
The term “eco-sexual” was originally used by dating sites and subsequently in a book titled Eco-sex: Go Green Between the Sheets and Make Your Love Life Sustainable by Stephanie Iris Weiss. Stephens & Sprinkle took the term and created an art movement around it. “We like to think that all sex is eco-sex including human on human because we are the earth, we’re not separate from the earth…we acknowledge all the sexuality that is going on around us.” At UC Santa Cruz where Stephens is a professor, the two established E.A.R.T.H Lab which stands for Environmental Art Theory & Happenings. There they incorporate some of the principles of ecosexuality in the programs they run. For the Silo, Brainard Carey.